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Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation.Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.Accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust.gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust). Denying the fact, scope, mechanisms (e.g.Accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group, or even for acts committed by non-Jews.Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective - such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions.Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion.
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Antisemitism frequently charges Jews with conspiring to harm humanity, and it is often used to blame Jews for “why things go wrong.” It is expressed in speech, writing, visual forms and action, and employs sinister stereotypes and negative character traits.Ĭontemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere could, taking into account the overall context, include, but are not limited to: However, criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic. Manifestations might include the targeting of the state of Israel, conceived as a Jewish collectivity. To guide IHRA in its work, the following examples may serve as illustrations: Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews.
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On, the Plenary in Bucharest decided to:Īdopt the following non-legally binding working definition of antisemitism: In the spirit of the Stockholm Declaration that states: “With humanity still scarred by …antisemitism and xenophobia the international community shares a solemn responsibility to fight those evils” the committee on Antisemitism and Holocaust Denial called the IHRA Plenary in Budapest 2015 to adopt the following working definition of antisemitism. Information on endorsement and adoption of the IHRA working definition of antisemitism can be found here. This is just one illustration of how the IHRA has equipped policymakers to address this rise in hate and discrimination at their national level. By doing so, the IHRA set an example of responsible conduct for other international fora and provided an important tool with practical applicability for its Member Countries.
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The IHRA ’s Committee on Antisemitism and Holocaust Denial worked to build international consensus around a non-legally binding working definition of antisemitism, which was subsequently adopted by the Plenary. IHRA experts determined that in order to begin to address the problem of antisemitism, there must be clarity about what antisemitism is. The IHRA is the only intergovernmental organization mandated to focus solely on Holocaust-related issues, so with evidence that the scourge of antisemitism is once again on the rise, we resolved to take a leading role in combating it. About the IHRA non-legally binding working definition of antisemitism